Anonymous, 8 Sep 2010
Research on Middle East, Islam and digital media
keyword: Judaism

When Religion Meets New Media

This lively book focuses on how different Jewish, Muslim, and Christian communities engage with new media. Rather than simply reject or accept new media, religious communities negotiate complex relationships with these technologies in light of their history and beliefs. Heidi Campbell suggests a method for studying these processes she calls the "religious-social shaping of technology" and students are asked to consider four key areas: religious tradition and history; contemporary community values and priorities; negotiation and innovating technology in light of the community; communal discourses applied to justify use.

Technology and Religion: Special Issue of the Masaryk University Journal of Law and Technology

The special issue of the Masaryk University Journal of Law and Technology is out. As guest editors, Robert M. Geraci and I have tried to put together unique collection of articles on technology and religion. Three of the articles published deal with the production of Islamic knowledge for European Muslim minorities on the Internet – namely Carmen Becker’s article on German and Dutch Salafi online forums, Jens Kutscher’s article on online muftis, and my essay on marriage and divorce fatwas online.

Making the Internet Kosher: Orthodox (Haredi) Jews and their approach to the World Wide Web

This article surveys the approach of Orthodox Judaism – especially the Haredi (Ultra-Orthodox) Judaism – to the Internet. In the introduction we compare the approach of the Abrahamic religions to the Internet. Then we focus on the Haredi community (especially in the contemporary State of Israel) and their specific approach to the Internet. This article argues that the use of the Internet, although officially banned by many Haredi Rabbis, is in fact tolerated on a pragmatic basis. We also survey which kind of “protection against secular threads” the Haredim use (filtering software, Holy Shabbat protection). In the last part of this article the role of the Internet in Israeli religious politics, and by its uses by fundamentalist and radical Jewish groups, is surveyed.
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